By Jay Gabler for Arts Midwest.
Broadcast version by Mike Moen for Minnesota News Connection reporting for the Arts Midwest-Public News Service Collaboration

When it comes to good nutrition, Sharon Day believes in starting early. 

“Our goal is to begin our babies with an Indigenous diet,” Day explained. Traditionally, “we had corn, beans, and squash. Those were our foods, along with wild rice, and if we ate meat, it was very lean, low cholesterol.” 

That’s very different from “the foods they began to feed us,” said Day, referencing European colonizers. “The commodity foods, white flour, white sugar, these foods high in cholesterol.” 

The Indigenous Peoples Task Force (IPTF), a Minneapolis organization Day co-founded in 1987, is now making an effort to hit reset on that unhealthy diet. The first jars of Indigi-Baby food were released in 2023, providing families with a wholesome and sustainable alternative to commercial products. 

The IPTF has been developing its baby food for nearly a decade, said Mike Neumann, the program’s agroecology coordinator. There was extensive testing of the recipes, which were created by Lori Watso — a chef and nurse from the Shakopee Mdewakanton Dakota Community. That was followed by a national search for a partner to help produce and package the foods, as well as a struggle with pandemic-era supply chain delays. 

“It’s much more complicated than we imagined in the beginning,” said Day. Indigi-Baby bucks the status quo for 21st century baby food: the products need to meet not only government regulations but also the IPTF’s own high standards for food quality and back-to-basics packaging. 

“Most of the baby food on the market these days comes from these little plastic pouches,” said Day. “We didn’t want to do that, so ours is actually canned in jars — and so we have to get licensed for the process.” 

The food’s integrity begins at the source. Ingredients are grown locally, using heirloom seeds and methods that forgo the extractive approach of industrial agriculture. “The strategies we use,” said Neumann, “are geared towards improving soil health, helping to attract pollinators, bird and other life.” 

“We don’t use any herbicides, any pesticides, none of that,” said Day. 

“There’s a sweet potato and Hopi black bean,” said Day, grabbing different Indigi-Baby jars to list the varieties. “Gete okosomin and butternut squash. Wild rice and apple juice; a little bit of lime juice and maple syrup. Sweet potato and rutabaga, and in this one there’s also super tender rutabaga apples and a little bit of lime juice.” 

The first batch of Indigi-Baby food was produced in association with North American Traditional Indigenous Food Systems, an organization founded by famed Oglala Lakota chef Sean Sherman. IPTF is currently exploring more options for partners to produce future batches.

In distributing the first jars of Indigi-Baby, IPTF prioritized community health clinics and food shelves, in Minnesota and elsewhere. “Our goal is to get it to as many Native babies [as possible],” said Day. 

“The goal,” she elaborated, “is when young mothers give birth, they would nurse their babies. And then from the nursing, give them this baby food, which doesn’t have any of the sugar, fats, or salts, or flour — the [ingredients] that are killing us.” 

Neumann said grocers are already asking when they can stock Indigi-Baby products, which may start appearing on regular store shelves as the project’s capacity increases. 

Nationally, there’s at least one other brand of baby food informed by a similar philosophy: Bidii Baby Foods, a New Mexico company based in the Navajo Nation. According to its website, Bidii Baby Foods wants to challenge the assumption “that traditional foods are reserved for times of ceremony or celebration (mainly because they are expensive and hard to come by).” 

That accords with a larger goal of increasing access to traditional foods, for the health of the community and of the earth. The crops that become Indigi-Baby food have proved more resilient to climate shocks, and because more carbon is stored in the soil compared to at heavily-tilled conventional farms, said Neumann, “it’s also helping in a very small way to reverse climate change.” 

Regarding IPTF’s more crop-diverse, less invasive farming practices, said Neumann, “We know it works in other places, and we’re seeing it here as well. It’s something that we’re hoping to do more to promote as part of Indigi-Baby foods: these Indigenous-based, regenerative agroecology methods.” 

And the babies like it, too, said Day. “So far, so good,” was how she described families’ reactions to the first shipment of Indigi-Baby. During the testing process, Day couldn’t resist trying a spoonful or two herself. 

“It tasted pretty good to me,” said Day. “I think you could take the same ingredients and make smoothies with them. That’s how good they are — and they’re very healthy.” 


Jay Gabler wrote this story for Arts Midwest.


get more stories like this via email

Indigenous people have made great contributions to the state of Wisconsin yet the alarming rates of violence against them remains a public health crisis.

A new study showed intimate partner violence disproportionately impacts Indigenous women more than any other ethnic or racial group in the U.S. The murder rate for Native American women and girls is up to 10 times higher than the national average, according to the U.S. Department of Justice, yet they account for less than 1% of the population.

Desiree Tody, outreach program coordinator at the Center Against Sexual and Domestic Abuse and a member of the Red Cliff Band of Lake Superior Chippewa, said violence against Native women is underreported and unaddressed.

"There's jurisdictional issues that come into play as to how things are investigated, how things are tried, and there's always racism," Tody observed. "There's less attention paid to the individuals that some of these things happen to."

The Wisconsin Department of Justice created a task force to combat violence against Native women across the state after legislation which would have addressed the issues failed to pass. There are currently no upcoming task force meetings listed on the newly updated DOJ website.

Poor tracking and data collection are among the many issues contributing to the epidemic among Indigenous women. During a multistate march last month, Tody read a list of names of Indigenous people from Minnesota who had died from domestic violence. No such list currently exists for Wisconsin and Tody noted she is working to change it.

She emphasized the great need to address the systems in place, which continue to fail Native people.

"I have three daughters that I want them to grow up as strong Native women and I want them to grow up safely as strong Native women," Tody explained. "This is their futures on the line. This is their ability to walk down a street safely."

Research shows Indigenous women also face significant barriers when seeking help after experiencing domestic violence. A survivor of domestic violence herself, Tody works with the Center Against Sexual and Domestic Abuse to provide resources for those affected in Bayfield and Ashland counties. Gov. Tony Evers has proposed a $20 million funding increase for domestic abuse services in his current executive budget.


get more stories like this via email

Three Montana bills regarding Native rights and culture advanced from the Senate to the House this week, despite some previous setbacks. Bills to revise the Montana Indian Child Welfare Act and Indian Education for All laws, both tabled within the last month, were this week both passed the Senate and were transmitted to the House. The education bill would require more tribal consultation, more work with language and culture specialists, and more accountability from the state's Board of Public Education.

Keaton Sunchild, director of government and political relations for Western Native Voice, says understanding historical context is critical.

"I think it's hugely important that we continue to teach the history and the culture of Native Americans here in Montana," Sunchild said. "It's pretty hard to do any sort of Montana history without talking about Native American history."

Senate Bill 147 would expand the 2023 Indian Child Welfare Act to include more frequent and robust tribal participation, in recognition of the cultural losses an Indian child placed in a nonnative foster home may experience. In 2020, American Indian children made up 9% of all Montana children, but were 35% of kids in foster care, according to the state's judicial branch.

A bill to make voting more accessible for Native communities was heard last week, but still requires a vote. Sunchild said the major arguments he's heard against the bill are around the costs of implementing more resources for voters, but added that those one-time government costs would save many individuals' repeated costs.

"Between gas, food, child care, days off work, we have voters who are paying $200 sometimes, if not more, to go vote. Voting's inherently supposed to be free," Sunchild continued. "And we're saying that it's really not for Native American communities."

A bill to recognize Indigenous People's Day as a legal holiday in Montana passed the Senate on Wednesday almost unanimously. Sunchild said this version received more support than its predecessors because it calls for the holiday in conjunction with, instead of replacing, Columbus Day.

More than 14,000 incarcerated people in Washington are not able to vote and two bills in Olympia aim to change it.

One bill would make voting more accessible for people in jail by improving access to the voter's pamphlet and voter registration forms. Another would allow people in prison in Washington to vote for the first time in the state's history.

Charles Longshore is incarcerated at the Washington Corrections Center for Men in Shelton. He does advocacy work from prison and said without the right to vote, it is not easy to get a legislator's attention.

"I've helped draft a bill that's before the legislature this session and leading on several other bills," Longshore pointed out. "But I find that it's difficult because you have no reason to be accountable to me."

Longshore is a Skokomish tribal member and said giving the vote to incarcerated people would help right historical wrongs against Indigenous people, who were not given the full right to vote until 1965. Data show Native Americans are vastly overrepresented in the criminal legal system.

Opponents of allowing people to vote from prison said voting is a privilege and breaking laws should mean you lose your voice.

Anthony Blankenship, senior community organizer for the advocacy group Civil Survival, said everyone is a constituent, whether they get to choose who represents them or not. He argued allowing incarcerated people to vote will help with their rehabilitation.

"We have to be able to see and understand what they need to be successful and what they need to not recidivate or go back to prison or harm anyone ever again," Blankenship emphasized.

Blankenship added it is unlikely the bills will pass this session but it is important to keep raising the issue.

"We have to keep on pushing," Blankenship urged. "We have to keep on saying that these are opportunities for people to be part of our community and not be on the outside looking in."